Julyan Lidstone’s Giving Up the Purple: A Call for Servant Leadership in Hierarchial Cultures was one — and another one, which we’ve just finished, is Peter Scazzero’s Emotionally Healthy Spirituality.
- Going Back in Order to Go Forward (on breaking the power of the past, especially family)
- Journey through the Wall (referring to ‘the dark night of the soul’)
- Enlarge Your Soul through Grief and Loss (on dealing with pain)
- Discover the Rhythms of the Daily Office and Sabbath (on developing life-giving routines)
- Growing into an Emotionally Mature Adult (on making peace and resolving conflict)
- Go the Next Step to Develop a ‘Rule of Life’ (on bringing it all together in a plan)
Wisdom
I found the book to be a wake-up call. Our sudden dislocation from India, in combo with needing to work across time zones and finding it difficult to establish ourselves in community again after a decade focused elsewhere, has surfaced emotional vulnerabilities — while ‘contemplative spirituality’ easily becomes something of a faded photo. I need a re-set. Once upon a time I articulated, prayerfully and annually, my ‘rocks’ (like a ‘Rule of Life’, or trellis, for me) — but I haven’t done it recently. Some features come easier than others — like solitude, waiting, simplicity and even blogging (emerging from a desire to share and to serve others). But things like community, sabbath and prayer often remain a challenge…
Wondering
Reading the book with people from Canada, Bolivia, England, Ghana, Bosnia and Indonesia highlighted how some stuff does not cross-cultures that well at all (like the material on conflict) — and yet it was interesting how many of the issues were more universal.
The book does wander over into pop psychology every now and then. ‘True freedom comes when we no longer need to be somebody special in other peoples’s eyes because we know we are lovable and good enough’ (53). Yikes. Methinks a little dose of that supreme line in the hymnbook would help here: ‘make me a captive, and then I shall be free’.
It is my blog (!), so permit me to say that I wish people would stop using the Iceberg Model (17). Why? The iceberg cannot even illustrate the key point wanting to be made — namely, that what lies beneath determines so much of what lies above. With an iceberg what lies beneath is just more ice. The frigid blob is all the same stuff. We need to trade in the iceberg for a newer model — like the model of a tree because, with its roots and fruits, it provides the perfect illustration of what is being affirmed.
About Me

the art of unpacking
After a childhood in India, a theological training in the USA and a pastoral ministry in Southland (New Zealand), I spent twenty years in theological education in New Zealand — first at Laidlaw College and then at Carey Baptist College, where I served as principal. In 2009 I began working with Langham Partnership and since 2013 I have been the Programme Director (Langham Preaching). Through it all I've cherished the experience of the 'gracious hand of God upon me' and I've relished the opportunity to 'unpack', or exegete, all that I encounter in my walk through life with Jesus.
Recent Posts
It was my very first training seminar with Langham Preaching. April 2009. We were based at the OMF Guest House in Chiangmai, Thailand. As I wandered the property, I came across this striking quotation on one of the walls: So striking, in fact, that I stopped to take its photo! But is it really true?…
Ten years ago, Ode to Georgetown was my response to being surprised by grief when the only church I had ever pastored closed its doors. Last week brought the news that the theological college which I attended, Trinity Evangelical Divinity School (TEDS), was to close most of its Chicagoland campus. I have been feeling a…
I am neither painter nor poet, musician nor actor. With Art and Music and Drama classes at school, I was present in body—but absent in spirit and skill. However, as a teacher, there has been the occasional flare of creativity in the crafting of assignments. One of my favourites is one of my first ones.…
John Stott was the first one to help me see the tension in Jesus’ teaching on salt and light. They are pictures for how his disciples are to live in society. Salt pulls them in, keeping them involved. Light holds them back, keeping them distinctive. Being light responds to ‘the danger of worldliness’, while being…